BestBooks is a record of all of the books that I have read since November 2004, with brief descriptions and reviews.
Sunday, October 14, 2007
The Year of Living Biblically by A. J. Jacobs
Wednesday, October 10, 2007
Well-Behaved Women Seldom Make History by Laurel Thatcher Ulrich
Saturday, October 06, 2007
The Arms of His Love: Talks from the 1999 Women's Conference
Years ago, I loved the Women's Conference books. Now, they barely hold my interest. I'm not sure if the books have changed or I have. Maybe both.
Thursday, September 27, 2007
The Zookeeper's Wife by Diane Ackerman
Wednesday, September 19, 2007
Setting the Record Straight: Blacks and the Mormon Priesthood by Marcus H. Martins
Millennial Press has a new series of short books on controversial topics. The volume on the priesthood ban was written by Marcus H. Martins, a Brazilian who joined the church in 1972 and would later be the first post-1978 full-time missionary of African descent. He speaks with a faithful voice; he's the chair of the Department of Religious Education at BYU-Hawaii.
The best parts of the book are his personal experiences with living the gospel as a man of African descent both before and after 1978. He related that he is often asked why his family joined a church that didn't allow them to take part in the priesthood. His heartbreaking but perfect response, based on John 6:67-69: "We had nowhere else to go."
But most of the book is, as the back cover puts it, "deeply doctrinal" and not personal. This causes a problem as all one can say with surety about the priesthood ban is this:
(1) We don't know the reason for the ban.
(2) Everything you've ever heard justifying the ban was Mormon folklore and should be ignored; see statements from Elder McConkie and, more recently, Elder Oaks to support this idea.
So Martins says those things. But that isn't enough to make a book, not even one that's a slim 83 pages. What Martins adds often feels like filler and in some cases detracts from his overall message. For example, at one point he makes the argument that the ban wasn't an eternal law, but a custom. He uses a system of classifying laws in order to make this point. Unfortunately, this leads him into unnecessary and bizarre conjecture ("We may assume that electromagnetism and perhaps even the weak and strong nuclear forces might also be controlled by the Holy Ghost.")
He spends some time logically (and scripturally) debunking the more common folk doctrine. And his arguments are pretty good, but they miss the main point: the purveyors of the folklore he is disputing were people sustained as prophets, seers, and revelators. So logical arguments are all well and good, but the real issue is the authority with which the person spoke when making the statement. But Martins doesn't address how problematic it is when he is saying (in effect, because he doesn't name names): "This argument, made by Joseph Fielding Smith or Bruce R. McConkie, is incorrect because it is not scriptural." This, of course, leads to a larger question (that Martins doesn't address): If previous church leaders were guilty of promulgating folklore to explain practice, then could current leaders be doing the same? How does this knowledge of the past affect how we view the present? These may be some of the most troubling questions related to the priesthood ban for twenty-first century Mormons and so it is disappointing not to see them addressed here.
While I'm no expert on the history of the priesthood ban, there were a few statements Martins made that caught me short. In one case, he referred to "the Prophet Joseph Smith's opposition to the ordination of Blacks." But my understanding is that there is no scholarly consensus as to the origin of the ban and that many scholars locate it in the time of Brigham Young, especially since Joseph Smith ordained Elijah Abel, a black man. Martins also seems unaware of the material in the recent biography of President McKay, which contains statements that contradict his assertions that "the Lord appears to have been mostly silent about the issue until June 1, 1978" and that "the leaders of the past had already discussed the matter, and that because they had no ideas of their own to add, they didn't see any need for further discussion." (This latter statement is also contradicted by the efforts of J. Reuben Clark as described in Quinn's biography of Clark.) It is also unfortunate that Martins uses Acts 10:15 to sum up the section where he argues that the Lord only revealed the end of the ban when Church leaders showed interest in it, since the scripture from Acts shows the Lord ending a similar ban (i.e., on eating with Gentiles) that was most certainly not requested by the prophet at the time.
Despite these flaws, I am pleased that Millennial Press has issued this series of books and pleased with Martins' presentation of the issue in general.
Cross-posted from Times & Seasons
The best parts of the book are his personal experiences with living the gospel as a man of African descent both before and after 1978. He related that he is often asked why his family joined a church that didn't allow them to take part in the priesthood. His heartbreaking but perfect response, based on John 6:67-69: "We had nowhere else to go."
But most of the book is, as the back cover puts it, "deeply doctrinal" and not personal. This causes a problem as all one can say with surety about the priesthood ban is this:
(1) We don't know the reason for the ban.
(2) Everything you've ever heard justifying the ban was Mormon folklore and should be ignored; see statements from Elder McConkie and, more recently, Elder Oaks to support this idea.
So Martins says those things. But that isn't enough to make a book, not even one that's a slim 83 pages. What Martins adds often feels like filler and in some cases detracts from his overall message. For example, at one point he makes the argument that the ban wasn't an eternal law, but a custom. He uses a system of classifying laws in order to make this point. Unfortunately, this leads him into unnecessary and bizarre conjecture ("We may assume that electromagnetism and perhaps even the weak and strong nuclear forces might also be controlled by the Holy Ghost.")
He spends some time logically (and scripturally) debunking the more common folk doctrine. And his arguments are pretty good, but they miss the main point: the purveyors of the folklore he is disputing were people sustained as prophets, seers, and revelators. So logical arguments are all well and good, but the real issue is the authority with which the person spoke when making the statement. But Martins doesn't address how problematic it is when he is saying (in effect, because he doesn't name names): "This argument, made by Joseph Fielding Smith or Bruce R. McConkie, is incorrect because it is not scriptural." This, of course, leads to a larger question (that Martins doesn't address): If previous church leaders were guilty of promulgating folklore to explain practice, then could current leaders be doing the same? How does this knowledge of the past affect how we view the present? These may be some of the most troubling questions related to the priesthood ban for twenty-first century Mormons and so it is disappointing not to see them addressed here.
While I'm no expert on the history of the priesthood ban, there were a few statements Martins made that caught me short. In one case, he referred to "the Prophet Joseph Smith's opposition to the ordination of Blacks." But my understanding is that there is no scholarly consensus as to the origin of the ban and that many scholars locate it in the time of Brigham Young, especially since Joseph Smith ordained Elijah Abel, a black man. Martins also seems unaware of the material in the recent biography of President McKay, which contains statements that contradict his assertions that "the Lord appears to have been mostly silent about the issue until June 1, 1978" and that "the leaders of the past had already discussed the matter, and that because they had no ideas of their own to add, they didn't see any need for further discussion." (This latter statement is also contradicted by the efforts of J. Reuben Clark as described in Quinn's biography of Clark.) It is also unfortunate that Martins uses Acts 10:15 to sum up the section where he argues that the Lord only revealed the end of the ban when Church leaders showed interest in it, since the scripture from Acts shows the Lord ending a similar ban (i.e., on eating with Gentiles) that was most certainly not requested by the prophet at the time.
Despite these flaws, I am pleased that Millennial Press has issued this series of books and pleased with Martins' presentation of the issue in general.
Cross-posted from Times & Seasons
Body of Work by Christine Montross
Saturday, September 15, 2007
Elder Statesman: A Biography of J. Reuben Clark by D. Michael Quinn
Tuesday, September 11, 2007
On the Road with Joseph Smith by Richard Bushman
I can't remember that last time I enjoyed reading a book this much (and I'm not just saying that because my name was on page 78). This is essentially Bushman's diary from the year after Rough Stone Rolling was published and he muses on everything from sales rank at Amazon to the deeper issues of non-member perception of Joseph Smith. There's a blog post on nearly every page of this book--it is that discussion-worthy. Highly recommended.
Monday, September 10, 2007
Ice Bound by Jerri Lynn Nielsen
A Class Apart: Prodigies, Pressure and Passion Inside One of America's Best High Schools by Alec Klein
No thanks.
Saturday, September 01, 2007
Mara, Daughter of the Nile by Eloise Jarvis McGraw
Ooh, this was good--I was prereading it since I'll be having my 9yo read it for school this year. Books like this make me glad that I'm a homeschooler! The story was engaging, the background (ancient Egypt) was fabulous, and I thought Mara was the perfect feminist heroine--even allowed a love story, but noted for her bravery and self-defense. Do not be put off by the cheesy 80s cover art! Highly recommended for adults and kids--would be a great read-aloud.
Thursday, August 30, 2007
Wednesday, August 29, 2007
The World Without Us by Alan Weisman
Friday, August 24, 2007
A Thousand Splendid Suns by Khaled Hosseini
Thursday, August 23, 2007
FDR by Jean Edward Smith
Friday, August 10, 2007
Tuesday, August 07, 2007
The Spirit Catches You and You Fall Down by Anne Fadiman
Thursday, August 02, 2007
Head Start with the Book of Mormon by Vicki Lynn Rasmussen

When I think about the curricula available to evangelical homeschoolers, I instantly become guilty of several of the deadly sins. Oh, if I were a young earth creationist, the riches that would be mine!
Lipstick Jihad by Azadeh Moaveni
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