BestBooks is a record of all of the books that I have read since November 2004, with brief descriptions and reviews.
Wednesday, March 19, 2008
The Princess Academy by Shannon Hale
Saturday, March 15, 2008
The Fortune Cookie Chronicles : Adventures in the World of Chinese Food by Jennifer 8. Lee
Monday, March 10, 2008
Barbara Bush : A Memoir by Barbara Bush
Saturday, March 08, 2008
Saturday, February 23, 2008
Bound on Earth by Angela Hallstrom
Angela Hallstrom’s debut novel, Bound on Earth, is worth reading.
I know as much about defining a good novel as Potter Stewart knew about defining pornography: I can’t do it but I know it when I see it. And I see it in Hallstrom’s book. The characters are real. The situations are real. The emotions are real. She has done a better job of creating “real” than most authors I have read (notice I didn’t say “most LDS authors”). She gets us into the minds of a five year old, a middle-aged man, a young zealot, and many more characters in only a few paragraphs. And she gets it right. The story of the Palmer family–normal middle-class Mormons–emerges through chapters told from the points of view of different players. They seem real, and I liked them. There are also many great observations here about Mormon culture–including the killer line that “till death do you part” is “what Mormon girls hear when they fail.”
Which is not to say that the book is perfect: the last scene reminds me of everything that I don’t like about LDS fiction as Hallstrom gives in to the saccharine send-off. Also, it reads as if it were a collection of pre-existing essays that she [barely] strung together. (I’m not sure whether this is in fact the case–but since various chapters won awards as independent works it may have been–I’m just noting that the chapters feel only loosely connected.)
But . . . but . . . compared to my other forays into LDS fiction (and I skim a lot of review copies that don’t end up getting reviewed because I’m queasy and weary after five pages), this is a gem.
Cross-posted from Times and Seasons.
Friday, February 22, 2008
Tuesday, February 19, 2008
The Thirteenth Tale by Diane Setterfield
Sunday, February 17, 2008
Charlatan: America's Most Dangerous Huckster, the Man Who Pursued Him, and the Age of Flimflam by Pope Brock
Saturday, February 16, 2008
Your Inner Fish: A Journey into the 3.5-Billion-Year-History of the Human Body by Neil Shubin
Friday, February 15, 2008
Wednesday, February 13, 2008
The Terror Dream: Fear and Fantasy in Post-9/11 America by Susan Faludi
This was a great read. (Except for the historical survey at the end, which seemed tacked on.) I admit that making fun of the media's "lifestyle reporting" (i.e., reporting of trends) is no harder than shooting fish in a barrel, but this was still a great book. Her focus on gender issues in media reporting about 9/11 was particularly interesting.
Saturday, February 09, 2008
Friday, February 08, 2008
Sex Sleep Eat Drink Dream: A Day in the Life of Your Body by Jennifer Ackerman
The Botany of Desire: A Plant's-Eye View of the World by Michael Pollan
The Illuminator by Brenda Rickman Vantrease
Tuesday, February 05, 2008
A Contract with the Earth by Newt Gingrich
The Nine: Inside the Secret World of the Supreme Court by Jeffrey Toobin
Saturday, January 19, 2008
People of the Book by Geraldine Brooks
Thursday, January 17, 2008
Saturday, January 12, 2008
In Defense of Food : An Eater's Manifesto by Michael Pollan
Monique and the Mango Rains : Two Years with a Midwife in Mali by Kris Holloway
The Dirt on Clean : An Unsanitized History by Katherine Ashenburg
The Amazing Adventures of Kavalier and Clay by Michael Chabon
Thursday, January 03, 2008
Hittite Warrior by Joanne Williamson
River Torn by Peter Hessler
The Yiddish Policemen's Union by Michael Chabon
The Abstinence Teacher by Tom Perrotta
Monday, November 19, 2007
The Beginning of Wisdom: Reading Genesis by Leon Kass
Tuesday, November 13, 2007
Monday, November 12, 2007
Working the Divine Miracle: The Life of Apostle Henry D. Moyle by Richard D. Poll
This was one of the less interesting biographies that I have read. I also think that Poll may have overplayed his loss of power, but I'm not convinced either way.
Saturday, November 10, 2007
The Odyssey retold by Geraldine McCaughrean
Friday, November 02, 2007
Latter-day Saint Courtship Patterns edited by Mary Jane Woodger
Piggyback Rides and Slippery Slides - How to have fun raising first-rate children by Lynnae Allred
Do you really need to read a book on how to play with your children? Maybe. Lynnae W. Allred’s new book, Piggyback Rides and Slippery Slides; How to Have Fun Raising First Rate Children, may not exactly be a necessity, but it could be a blessing. In a world where people enroll their three-month-old babies in classes and buy phonics toys for infants, it is safe to say that some parents don’t have a clue as to what is developmentally appropriate or necessary for children. To the extent that this book will help parents who need a little help fending off today’s excesses of hyper-parenting (or who didn’t see good parenting modeled by their own parents), it is, as Martha would say, a good thing. It also has some innovative ideas on making chores and that sort of thing more fun (hint: turn out the lights and aim your searchlight [flashlight] at the grenade that is about to explode [toys, dirty clothes] and see if your child can defuse [put away] it before it explodes in ten seconds). I wasn’t thrilled with her hyperbolic and over-generalized description of the differences between how fathers and mothers play with their children, but I was very pleased with her critique of over-scheduling.
Eighteen Months: Sister Missionaries in the Latter Days edited by Melissa Baird Carpenter
Eighteen Months: Sister Missionaries in the Latter Days, edited by Melissa Baird Carpenter, is a “collective memoir” of the mission experiences of many sister missionaries, including T& S's own Rosalynde Welch. Most essays succeed marvelously in hitting the sweet spot of spirituality without succumbing to the saccharine; we are introduced to the bulimic companion and the golden investigator and both are made equally real. While not all essays evince the best writing style (and a fair number of typos mar the book as well), the genuineness of the stories overcomes these flaws. From ruminations on how the local transvestite manages to keep his makeup immaculate in the humidity to visiting a new convert in prison, it’s all here and it’s well worth reading.
Indian Summer by Alex von Tunzelmann
Sunday, October 14, 2007
The Year of Living Biblically by A. J. Jacobs
Wednesday, October 10, 2007
Well-Behaved Women Seldom Make History by Laurel Thatcher Ulrich
Saturday, October 06, 2007
The Arms of His Love: Talks from the 1999 Women's Conference
Years ago, I loved the Women's Conference books. Now, they barely hold my interest. I'm not sure if the books have changed or I have. Maybe both.
Thursday, September 27, 2007
The Zookeeper's Wife by Diane Ackerman
Wednesday, September 19, 2007
Setting the Record Straight: Blacks and the Mormon Priesthood by Marcus H. Martins
Millennial Press has a new series of short books on controversial topics. The volume on the priesthood ban was written by Marcus H. Martins, a Brazilian who joined the church in 1972 and would later be the first post-1978 full-time missionary of African descent. He speaks with a faithful voice; he's the chair of the Department of Religious Education at BYU-Hawaii.
The best parts of the book are his personal experiences with living the gospel as a man of African descent both before and after 1978. He related that he is often asked why his family joined a church that didn't allow them to take part in the priesthood. His heartbreaking but perfect response, based on John 6:67-69: "We had nowhere else to go."
But most of the book is, as the back cover puts it, "deeply doctrinal" and not personal. This causes a problem as all one can say with surety about the priesthood ban is this:
(1) We don't know the reason for the ban.
(2) Everything you've ever heard justifying the ban was Mormon folklore and should be ignored; see statements from Elder McConkie and, more recently, Elder Oaks to support this idea.
So Martins says those things. But that isn't enough to make a book, not even one that's a slim 83 pages. What Martins adds often feels like filler and in some cases detracts from his overall message. For example, at one point he makes the argument that the ban wasn't an eternal law, but a custom. He uses a system of classifying laws in order to make this point. Unfortunately, this leads him into unnecessary and bizarre conjecture ("We may assume that electromagnetism and perhaps even the weak and strong nuclear forces might also be controlled by the Holy Ghost.")
He spends some time logically (and scripturally) debunking the more common folk doctrine. And his arguments are pretty good, but they miss the main point: the purveyors of the folklore he is disputing were people sustained as prophets, seers, and revelators. So logical arguments are all well and good, but the real issue is the authority with which the person spoke when making the statement. But Martins doesn't address how problematic it is when he is saying (in effect, because he doesn't name names): "This argument, made by Joseph Fielding Smith or Bruce R. McConkie, is incorrect because it is not scriptural." This, of course, leads to a larger question (that Martins doesn't address): If previous church leaders were guilty of promulgating folklore to explain practice, then could current leaders be doing the same? How does this knowledge of the past affect how we view the present? These may be some of the most troubling questions related to the priesthood ban for twenty-first century Mormons and so it is disappointing not to see them addressed here.
While I'm no expert on the history of the priesthood ban, there were a few statements Martins made that caught me short. In one case, he referred to "the Prophet Joseph Smith's opposition to the ordination of Blacks." But my understanding is that there is no scholarly consensus as to the origin of the ban and that many scholars locate it in the time of Brigham Young, especially since Joseph Smith ordained Elijah Abel, a black man. Martins also seems unaware of the material in the recent biography of President McKay, which contains statements that contradict his assertions that "the Lord appears to have been mostly silent about the issue until June 1, 1978" and that "the leaders of the past had already discussed the matter, and that because they had no ideas of their own to add, they didn't see any need for further discussion." (This latter statement is also contradicted by the efforts of J. Reuben Clark as described in Quinn's biography of Clark.) It is also unfortunate that Martins uses Acts 10:15 to sum up the section where he argues that the Lord only revealed the end of the ban when Church leaders showed interest in it, since the scripture from Acts shows the Lord ending a similar ban (i.e., on eating with Gentiles) that was most certainly not requested by the prophet at the time.
Despite these flaws, I am pleased that Millennial Press has issued this series of books and pleased with Martins' presentation of the issue in general.
Cross-posted from Times & Seasons
The best parts of the book are his personal experiences with living the gospel as a man of African descent both before and after 1978. He related that he is often asked why his family joined a church that didn't allow them to take part in the priesthood. His heartbreaking but perfect response, based on John 6:67-69: "We had nowhere else to go."
But most of the book is, as the back cover puts it, "deeply doctrinal" and not personal. This causes a problem as all one can say with surety about the priesthood ban is this:
(1) We don't know the reason for the ban.
(2) Everything you've ever heard justifying the ban was Mormon folklore and should be ignored; see statements from Elder McConkie and, more recently, Elder Oaks to support this idea.
So Martins says those things. But that isn't enough to make a book, not even one that's a slim 83 pages. What Martins adds often feels like filler and in some cases detracts from his overall message. For example, at one point he makes the argument that the ban wasn't an eternal law, but a custom. He uses a system of classifying laws in order to make this point. Unfortunately, this leads him into unnecessary and bizarre conjecture ("We may assume that electromagnetism and perhaps even the weak and strong nuclear forces might also be controlled by the Holy Ghost.")
He spends some time logically (and scripturally) debunking the more common folk doctrine. And his arguments are pretty good, but they miss the main point: the purveyors of the folklore he is disputing were people sustained as prophets, seers, and revelators. So logical arguments are all well and good, but the real issue is the authority with which the person spoke when making the statement. But Martins doesn't address how problematic it is when he is saying (in effect, because he doesn't name names): "This argument, made by Joseph Fielding Smith or Bruce R. McConkie, is incorrect because it is not scriptural." This, of course, leads to a larger question (that Martins doesn't address): If previous church leaders were guilty of promulgating folklore to explain practice, then could current leaders be doing the same? How does this knowledge of the past affect how we view the present? These may be some of the most troubling questions related to the priesthood ban for twenty-first century Mormons and so it is disappointing not to see them addressed here.
While I'm no expert on the history of the priesthood ban, there were a few statements Martins made that caught me short. In one case, he referred to "the Prophet Joseph Smith's opposition to the ordination of Blacks." But my understanding is that there is no scholarly consensus as to the origin of the ban and that many scholars locate it in the time of Brigham Young, especially since Joseph Smith ordained Elijah Abel, a black man. Martins also seems unaware of the material in the recent biography of President McKay, which contains statements that contradict his assertions that "the Lord appears to have been mostly silent about the issue until June 1, 1978" and that "the leaders of the past had already discussed the matter, and that because they had no ideas of their own to add, they didn't see any need for further discussion." (This latter statement is also contradicted by the efforts of J. Reuben Clark as described in Quinn's biography of Clark.) It is also unfortunate that Martins uses Acts 10:15 to sum up the section where he argues that the Lord only revealed the end of the ban when Church leaders showed interest in it, since the scripture from Acts shows the Lord ending a similar ban (i.e., on eating with Gentiles) that was most certainly not requested by the prophet at the time.
Despite these flaws, I am pleased that Millennial Press has issued this series of books and pleased with Martins' presentation of the issue in general.
Cross-posted from Times & Seasons
Body of Work by Christine Montross
Saturday, September 15, 2007
Elder Statesman: A Biography of J. Reuben Clark by D. Michael Quinn
Tuesday, September 11, 2007
On the Road with Joseph Smith by Richard Bushman
Monday, September 10, 2007
Ice Bound by Jerri Lynn Nielsen
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